Initially, not many expected that Francisco Franco might become a strongman capable of imposing a ruthless regime over 40 years. He was a small-statured, squeaky-voiced army officer with a shaky grasp of non-military matters and little charisma. But he did exactly that, before passing away naturally in a Madrid hospital, half a century ago this week.
Nowadays, Franco serves as a caution that superficial averageness is not an obstacle to the extremely driven. Behind the dull facade lay a slippery, shrewd operator. His drive was supported by an unyielding determination, a glib indifference to brutality and limitless self-confidence.
Those who praise and defend him – among them on the resurgent far right in Spain, the United States and the UK – still claim Franco was not truly a dictator, but rather a beloved saviour from Marxism. They are wrong, but autocrats do not arise from nowhere.
"Some important part of every society consists of people who desire authoritarian rule," political thinker from France Jean-François Revel noted the following year Franco's death: "either to exercise it themselves or – far more puzzlingly – to submit to it." Franco believed the same: what people really wanted was to experience being ruled.
Naturally, if Franco had been truly beloved, there would have been no necessity for his 1936 coup against an democratically chosen progressive administration, or for the 500,000 fatalities of the ensuing Spanish civil war. He would not have shot 20,000 people afterwards.
He seized control in a Spain mired in post-imperial ennui – a powerful realm having disappeared the previous century. Franco wanted to restore Spain's greatness. He accused outsiders. They were either stealing Spain’s money, plotting against the country as part of a Marxist-Jewish-masonic plot, or poisoning Spanish minds with external ideologies: liberal democracy, leftist ideas, Marxist doctrine, and his bizarre bugbear, Freemasonry.
The conflict was deliberately slow and brutal in occupied areas, alongside a ruthless elimination of opponents in an attempt to "purify" this contaminated Spain. The reimagined nation also had to be a place of allegedly "virile" men and obedient women, whose bodily autonomy, children, work and property were cut, postponed, or transferred to husbands and fathers.
After a vengeful victory, Franco locked Spain into a corset of self-reliance and discarded the key. Autarky was adopted. International investment and products were avoided. "We possess all necessities," he said.
However, this was incorrect. The immediate result was starvation, with people perishing in urban areas in the early and mid-1940s. As he drove on a triumphal journey through the towns of Jaén and Málaga, people begged at his car window. "Señor Franco, for God’s sake, a piece of bread," they said. Even Nazi officials in Spain, his allies, complained that a grandiose facade hid the ghastly truth. By backing Hitler and Mussolini during the second world war, Franco turned Spain into a pariah state, but he declined to relinquish power later. Spaniards sank further into misery.
His belief that he was both selected by God and always right meant he demanded a permanent rule in charge. A UK diplomat remarked that he lived in a "thick fog of self-satisfaction", blind to his own incompetence. Fortune, and a absence of clear doctrine, came to Franco’s rescue. As the Cold War began, he burnished his opposition to communism and the US rehabilitated him.
As a result, a disastrous economy was eventually rescued and compelled to liberalize by the US and the International Monetary Fund. During the sixties, Spain was drawn into a regional economic growth that had begun earlier in neighboring countries. Suddenly, tourists were flocking to Spanish beaches at Benidorm or on the southern coast. Many Spaniards still could not find work, but the money they sent home after moving abroad also helped.
He gradually abandoned his most stupid ideas – from founding a new empire to producing artificial fuel with a "magic" formula – but did not relinquish his primary goal of making Spaniards docile, obedient and disengaged. He devoted extensive resources in state terror from the 1936 coup forward, implemented a rigid, propaganda-based press law, and made sure multiple cohorts were schooled in a heavily conservative and memory-erasing state-approved syllabus. As late as the 1970s, independent political parties, democratic voting and trade unions remained banned.
He also treated as children Spaniards, considering them unable of governing themselves. The scariest part of his legacy was that so many believed him.
When that fear-driven consensus finally began to fall apart during the final years of his rule, he defaulted back to violent domination. Trigger-happy police, torture, execution teams and even that medieval form of execution, the garrote, returned. This method saw a metal collar fastened around a convict's throat and tightened until it snapped their spine or stopped their breathing; it was employed by a western European government on its own citizens, during the seventies.
However, the scholar Antonio Cazorla Sanchez, a highly skeptical Franco biographer, recalls experiencing sorrow as a child, upon learning that Franco had passed away: "The sadness of that 12-year-old boy was felt at the time by countless citizens, who thought that the man who had just died had been the best possible solution for a country that was hard to rule," he wrote. "That is what they said at educational institutions, in the press, on the TV … "
The predominant sensation in response to Franco's death was fear. After all, what happens after the figure at the center of a decades-long dictatorship passes away? Power was initially passed to the young king Juan Carlos, who supervised three years of reforms that ended with a public vote on the founding document that still holds today. The country continues as a dynamic, contentious democracy.
Inspiring accounts arose to account for this. For the left, it was the result of activism from courageous demonstrators, students and laborers who clashed repeatedly with riot police. For the right, it was a sign of institutional prudence. For Francoists, in the most twisted version of all, it forms part of the dictator’s legacy.
And here rests a problem. At the Madrid copy shop where I produced drafts of my latest publication on the ruler, El Generalisimo, the owner kept insisting that his parent stated he had lived well under Franco. His parent recalled, of course, only the economic boom of the 1960s.
While promoting the Spanish edition of the publication, I have also realised that the problems described by MarÃa RamÃrez about childhood amid quiet about the dictatorship are still with us. College attendees tell me that their secondary educators were still skirting around the topic recently. As a father of young Spaniards, that is a major concern.
Lack of knowledge is dangerous. It is not surprising that nearly 20% youth think his regime was beneficial for Spain. The sole method to change that is to break the silence and educate young Spaniards what Francoism was truly like.
A seasoned journalist with over a decade of experience covering UK politics and social issues, known for insightful analysis.